“But Wait, There’s More”:
God’s Restoration Requires More Than Rescue
Brett Cushing
Nehemiah 5–6
- Introduction and Main Point
- The lesson is drawn from Nehemiah chapters 5 and 6, continuing the study of God’s restorative work through the rebuilding of Jerusalem’s wall.
- Brett uses the infomercial catchphrase “But wait, there’s more” to frame the theme: God’s restoration goes far beyond a single act of rescue.
- Main thesis: God’s restoration requires more than rescue. It is —
- Beyond deliverance — Deliverance is good and necessary, but alone it is insufficient.
- Based on dependence — We depend on Jesus, not ourselves, to reshape every aspect of our lives.
- Endures resistance — God’s restorative work has always been reviled and resisted in this world.
- Attained by reliance — It is not about our resolve to do better; it is about God replacing our resolve with His heart and Jesus’ effort.
- Beyond Deliverance: Discord and Defiance Within God’s People (Nehemiah 5:1–5)
- The context: God’s people had been delivered from Babylon and returned to Jerusalem, just as God had prophesied through King Cyrus of Persia.
- Despite deliverance, there was a great outcry among the people and their wives against their fellow Jews (Nehemiah 5:1).
- This outcry echoes God hearing His people cry out under Egyptian slavery (Exodus 3:7).
- It is striking that they are crying out again so soon after being delivered from Babylon.
- The people faced desperate conditions:
- A shortage of grain threatened life itself (Nehemiah 5:2), echoing the famine context of Joseph’s provision in Genesis 41.
- People mortgaged their fields and vineyards just to obtain grain (Nehemiah 5:3).
- They borrowed money simply to pay the king’s tax (Nehemiah 5:4).
- The root cause: God’s people did it to themselves (Nehemiah 5:5).
- Wealthy Israelites exploited their fellow brothers and sisters.
- Fellow Israelites lost their fields and vineyards, and their children were enslaved — to other Israelites.
- This was an intense violation of the Mosaic Law.
- Key Truth: Deliverance alone is insufficient. We need deliverance from besetting sins and hardships, but we also need ongoing dependence upon God as He forges a new heart within us.
- Nehemiah’s Response: Righteous Anger and Godly Leadership (Nehemiah 5:6–18)
- Righteous anger (Nehemiah 5:6–7a)
- Nehemiah’s anger is understandable — God’s people are exploiting one another.
- This anger is akin to Jesus cleansing the temple, where God’s people were exploiting others for profit.
- Nehemiah first consults himself before acting.
- Right accusation (Nehemiah 5:7b)
- Nehemiah confronts them directly: “You are charging your own people interest.”
- This practice violated the Mosaic Law, which prohibited charging interest to fellow Israelites (Exodus 22:25; Leviticus 25:35–37; Deuteronomy 23:19).
- A call to repentance (Nehemiah 5:9–12)
- Nehemiah urges the nobles and officials to stop the exploitation and return what they have taken.
- The people agree and take an oath to follow through.
- Nehemiah as a righteous example (Nehemiah 5:14–18)
- Nehemiah denied his own privileges as governor for twelve years — he did not collect the food allotment that was rightfully his.
- He provided generously from his own table, feeding 150 Jews and officials daily, plus visitors from surrounding nations.
- He identified with God’s people, refusing to lord his authority over them.
- Nehemiah’s prayer: “Remember me with favor, my God, for all I have done for these people” (Nehemiah 5:19).
- Righteous anger (Nehemiah 5:6–7a)
- God’s Restoration Endures Resistance (Nehemiah 6)
- Three heavy hitters — Tobiah, Sanballat, and Geshem — opposed and resisted God’s restorative work, functioning much as Satan and the Pharisees did in the New Testament.
- Repeated attempts to lure Nehemiah away (Nehemiah 6:2):
- They repeatedly invited Nehemiah to come down to the plain of Ono — a kill box where he would have been ambushed and killed.
- If he went, the work would stop and the wall would not be completed.
- Nehemiah’s steadfast reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” (Nehemiah 6:3–4).
- This foreshadows Jesus on the cross: In Matthew 27, the people taunted Jesus to come down from the cross. For Nehemiah, coming down meant ending his life; for Jesus, coming down would have prevented Him from saving ours.
- Nehemiah as a Foreshadow of Jesus Christ
- Righteous anger — Jesus, like Nehemiah, has a righteous anger toward sin; not a reactive or destructive anger, but a holy, understandable wrath (John 2:13–17).
- Righteous accusation — Jesus makes a right accusation against every person. John 3:16–18 reveals that whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
- A repented life — Jesus lived a perfect, repented life on our behalf.
- We cannot truly and fully repent on our own — this is why we need a new heart.
- Many scholars believe Jesus’ baptism by John the Baptist was an act of repenting for our inability to repent authentically (Matthew 3:13–15).
- This is part of Jesus’ “active obedience” — the perfect life for which we receive credit.
- Denied His privileges — Nehemiah denied his governor’s privileges for approximately 12 years; Jesus denied His privileges and rights as God for approximately 33 years (Philippians 2:5–9).
- Jesus, though God, did not consider equality with God something to be grasped.
- He made Himself nothing, took on the nature of a servant, and was humiliated on our behalf.
- Identified with God’s people — Jesus, the Word made flesh, dwelt among us (John 1:14).
- He touched lepers, ate with sinners, and experienced everything humans experience.
- He perfectly identified with us and perfectly lived out a righteous life.
- Refused to come down — Nehemiah refused to come down from the wall; Jesus refused to come down from the cross.
- Nehemiah’s refusal preserved the work of rebuilding.
- Jesus’ refusal to save Himself is what saves us.
- Intercession — Nehemiah’s prayer, “Remember me with favor for all I have done for these people” (Nehemiah 5:19), points to Jesus’ role as our intercessor.
- Jesus intercedes before the Father: “When you look at those who place their faith in me, look at my life, not their lives.”
- The life is in the blood (Leviticus 17:11); Jesus’ shed blood — His perfect life — covers us so that when God looks down, He sees the blood of Jesus, not our sin.
- Generous provision — Nehemiah laid out a generous spread for God’s people; Jesus provides a feast in heaven and a robe of His righteousness.
- Nehemiah shook out his robe in judgment; Jesus gives us His robe of righteousness to cover us.
- Jesus provides eternal resources and pleasures at His right hand.
- Key Truths
- God’s restoration requires more than rescue. Deliverance is good and necessary, but insufficient on its own.
- Sin is self-inflicted. Even after deliverance, God’s people harmed themselves — and so do we. This is why we need more than rescue; we need a new heart.
- God’s restorative work goes deeper than freeing us from hardship or sin — it forges a new heart within us.
- God’s restoration is based on dependence on Jesus, not our own resolve to do better and try harder. Jesus replaces our resolve with His heart.
- God’s restorative work endures resistance — both external opposition and our own internal resistance.
- Nehemiah foreshadows Christ in remarkable ways: righteous anger, righteous accusation, a repented life, denial of privileges, identification with God’s people, refusal to come down, intercession, and generous provision.
- Jesus’ shed blood — His perfect life — is the covering that allows God to look upon us with favor.
- Application and Reflection
- Where in your life are you settling for deliverance alone rather than pursuing the deeper, ongoing work of heart transformation that God intends?
- Are there areas where, like the Israelites in Nehemiah 5, you are doing harm to yourself or others even after God has brought you through a season of rescue?
- Nehemiah denied his own privileges for the good of God’s people. In what ways is God calling you to set aside your rights or comfort for the sake of others?
- How does understanding Jesus’ “active obedience” — His perfect life lived on your behalf — change the way you think about your own failures to repent fully?
- God’s restorative work endures resistance. Where are you experiencing resistance — external or internal — and how can chronic dependence and reliance on Jesus sustain you through it?
- The lesson emphasizes that God’s restoration is attained by reliance, not resolve. Consider: are you relying on your own effort to change, or are you resting in Jesus’ finished work while depending on Him daily?